Dear Friends in Christ,<\/p>\n
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The season of Epiphany is all about Jesus becoming manifest, becoming known as the Messiah. At Christmas, He arrives; during Epiphany, He makes it known that He has come to save. In last week\u2019s Gospel, we heard about Jesus\u2019 baptism, and a lot happened there. Jesus was baptized to demonstrate that He came to take the place of sinners. Then, God the Father declared Jesus to be His beloved Son, even as the Holy Spirit descended upon Him in the form of a dove. A lot was made known about Jesus there: namely, that the Son of God\u2014the second person of the Holy Trinity\u2014had become flesh to redeem the world from sin. <\/p>\n
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This week, Jesus goes to a wedding and turns water into wine. But there\u2019s a lot more going on in this text, too. <\/p>\n
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Here\u2019s what we know from the text: Jesus and His disciples attend a wedding at Cana, where His mother Mary is also present. In fact, some pretty reliable theologians have suggested that Mary isn\u2019t just a guest; this might well be a wedding involving some blood relatives, so she might have a personal stake in making sure that the wedding party isn\u2019t embarrassed. Wedding feasts can go on for days, involving a lot of food and a lot of wine. In this case, the wine runs out while the feast is far from over. Mary tells Jesus to do something about it; and although He has some curt words for her, He also tells the servants to fill six large barrels full of water, then to take some water to the master of the feast. When the master of the feast tastes the water, he finds that it has become wine. In fact, it\u2019s become good wine\u2014far better than the stuff they\u2019ve been serving up to now. Our text concludes that this is the first of Jesus\u2019 signs in order to manifest His glory, and His disciples believe in Him. <\/p>\n
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So Jesus turns water into wine. That\u2019s a miracle, a supernatural feat. But there\u2019s a lot more going on. There\u2019s a lot that Jesus is making manifest about Himself. <\/p>\n
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I. Five Aspects of Jesus\u2019 First Sign
\nFirst, take that exchange between the Lord and His mother. She tells Him, \u201cThey have no wine,\u201d a nudge that He should do something about it. Jesus\u2019 response seems a little strange: \u201cWoman, what does this have to do with Me? My hour has not yet come.\u201d For all the honor Mary rightly deserves, we remember that she\u2019s also a human being in need of redemption. Here, it seems, she\u2019s decided to use her position as Jesus\u2019 mother to get Him to use His divine authority for her will. Jesus puts a quick stop to that. Although He is the Author of the commandment to \u201cHonor your father and your mother,\u201d He is also the Son of God with godly wisdom and a divine will that Mary can\u2019t comprehend. He\u2019s not here to do Mary\u2019s will, even when her selfish requests are with the best of intentions. He\u2019s come to do the will of His Father in heaven: that means going to the cross to die for the sins of the world, not backing up unprepared caterers at wedding feasts. He is going to do the miracle here, but for a different purpose: He\u2019s going to do so to make His glory known. In the meantime, though, there\u2019s a valuable lesson of Law in this: one of the biggest temptations you face, when faced with crisis, is to try to influence the Lord to do what you want. If the Lord didn\u2019t let His own mother influence Him, He\u2019s not going to let you alter His holy will, either. Instead, faith prays, \u201cThy will be done.\u201d But there\u2019s more to this miracle than mother-son relationships. <\/p>\n
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The Second Aspect: way back in Deuteronomy 18:18, it was prophesied that the Messiah would be a second Moses\u2014God would put His words in His mouth, and all who listened to Him would be saved. As the Messiah, Jesus was the second Moses. At the start of his public ministry, Moses turned water into blood before Pharaoh: it was an announcement of judgment for the king\u2019s unbelief, a warning that he should let God\u2019s people go. That first plague brought death to the food supply as the fish of the Nile were killed: Moses\u2019 miracle made the water worse. At the start of His public ministry, Jesus turns water into wine. It is not an announcement of judgment, but a proclamation of joy. Abundant wine is a symbol of redemption and restoration. In Amos 9:13-14 the Lord declares: <\/p>\n
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\u201cBehold, the days are coming,\u201d declares the\u00a0Lord,\u00a0\u00a0\u00a0\u00a0\u201cwhen the plowman shall overtake the reaper\u00a0\u00a0\u00a0\u00a0and the treader of grapes him who sows the seed;the mountains shall drip sweet wine,\u00a0\u00a0\u00a0\u00a0and all the hills shall flow with it.14\u00a0I will restore the fortunes of my people Israel,\u00a0\u00a0\u00a0\u00a0and\u00a0they shall rebuild the ruined cities and inhabit them;they shall plant vineyards and drink their wine,\u00a0\u00a0\u00a0\u00a0and they shall make gardens and eat their fruit.<\/p>\n
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By His death and resurrection, Jesus will restore man to the Paradise of heaven. Eternity will be called the wedding feast of the Lamb. Thus, in this way, Jesus\u2014the \u201csecond Moses\u201d\u2014is not like the first. The first warned Pharaoh of judgment, while the second came to declare redemption. Jesus is not at the wedding for blood and death: He brings wine and life, by shedding His own blood. He didn\u2019t come to pile on the guilt and shame. He came to die in your place so that you could be delivered from sin to everlasting life, to the wedding feast of the Lamb. <\/p>\n
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There\u2019s still more going on here: The Third Aspect is that Jesus uses the big stone water jars\u2014the ones that are normally set aside for the Jewish rites of purification. You might recall the practice of the Pharisees from elsewhere in the Gospels (cf. Mark 7:3-4), how they insist on washing hands, utensils, cups and even couches before they eat a meal; it\u2019s a law they\u2019ve made up, one that they said you had to follow in order to be clean. They\u2019re big on laws\u2014in fact, they believe that you earn God\u2019s favor and work your way into heaven by keeping lots of laws. But washing hands and silverware doesn\u2019t get rid of sin, so Jesus has a better use for these pots: He has them filled with water, and it\u2019s this water that He turns into wine by His Word. It\u2019s another facet to the miracle: Jesus replaces man\u2019s water with His wine, a visual statement that He is the One who cleanses, who purifies. He replaces man\u2019s rules, which could never save, with Himself, who will die for the sins of the world. <\/p>\n
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Fourth, on a much less grand or consequential note: it\u2019s wine, wine with all of the properties that wine has. There are some Christians who declare that the consumption of all alcohol is sinful; and I\u2019ve heard it said that when Jesus turned water into wine at Cana, it was non-alcoholic wine or was really just water that people called \u201cwine\u201d in a good-natured way. It had to be, they say, because consumption of alcohol is sinful. But that isn\u2019t what God\u2019s Word says. It\u2019s wine. Thus, the teaching that all consumption of alcohol is sinful is a false doctrine. The lesson I wish to draw here is certainly not that everyone should drink and get blasted. Certainly not! Alcohol is not for all, and should be consumed only in moderation by those who partake. The far greater lesson is this: let us not make up laws which God does not make up, and bind people\u2019s consciences to them. Doing so creates false guilt and false pride; it turns the Gospel back into Law, and turns people back into slaves rather than those set free by grace. <\/p>\n
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Finally there\u2019s one last facet to this first of Jesus\u2019 signs that I\u2019d like to point out: except for Mary, His disciples and a few servants, we have no proof that anyone knows that a miracle has taken place. To those who know, and to you, the glory of Jesus is manifested. But to the casual wedding guest, how would he know that anything has happened? The master of the feast himself thinks that the bridegroom has opened up a new supply that he\u2019s had on hand the whole time, because all he knows is that the servants brought him some wine to taste. There\u2019s been no lightning flash, thunderclap, rushing wind or blinding light. Nothing supernatural appears to have happened. In fact, if you were there to watch the whole miracle take place, here is what you\u2019d see: Jesus tells the servants to fill some jars with water. He tells them to take some of the water to the master of the feast. When the master of the feast tastes it, it\u2019s wine. <\/p>\n
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It\u2019s a miracle, one by which Jesus manifests His glory. But it doesn\u2019t look glorious at all. Kind of like the manger. Kind of like the cross. Kind of like how Jesus normally works to save, manifesting His glory behind the scenes. <\/p>\n
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2. Behind the Scenes
\nThat\u2019s why I think this text would be a great one for an ordination sermon, and also why this miracle is a comforting one for you. <\/p>\n
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I think it would be a great text for an ordination sermon for this reason: Jesus is present there at the wedding, and He\u2019s performing the miracle. But while He speaks His Word to get it done, He\u2019s using the servants as His instruments. The servants don\u2019t do anything miraculous; and the Lord Jesus may not even move from His chair the entire time this miracle was taking place. And yet, it was by this miracle that Jesus manifests His glory. It is by this miracle that His disciples believe in Him. <\/p>\n
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So if I were to preach an ordination sermon, this is what I would tell the new pastor: you\u2019re the servant at the feast. You\u2019re the instrument of God. You\u2019re not a miracle worker, but the hands and the mouth. As you preach the Word and administer the Sacraments, the Lord is present to give forgiveness, life and salvation. You won\u2019t see Him, you won\u2019t feel Him; and there will be times when you\u2019re ministering to people in dire situations when you\u2019ll feel completely helpless and ineffective. But it\u2019s not up to you: you\u2019re the servant who\u2019s doing what the Lord has told you to do. Be faithful to that calling, and leave the miracles up to Him. He will work the wonders and manifest His glory as He sees fit. <\/p>\n
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This is comfort. You don\u2019t see your glorious Savior with your eyes, either; and there will be times that you\u2019ll really be wishing for a miracle\u2014to heal, to set things right, to make things the way they used to be, to get you out of a tough situation you\u2019re in. You and I don\u2019t like fear, pain, or uncertainty; and when confronted by affliction, we\u2019re tempted to impatience as we pray that the Lord would deliver us now\u2014right now. We know He can if He so chooses: there are plenty of miracles in Scripture where the Lord worked some spectacular wonder for all to see. But when it\u2019s your turn to suffer and that time drags on, the devil will tempt you to be impatient with God, to grow weary of waiting for Him to work miracles. <\/p>\n
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Do not forget that faith trusts in what it does not see. Do not forget that faith means trusting in what you do not see, often in spite of what you do. Do not forget, in the words of Romans 8:24-25, \u201cNow hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.\u201d The Lord is faithful, even when you do not see miracles. Your proof is the cross: for if God has already sacrificed His Son for you, He will not forsake you now. <\/p>\n
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But the message of the wedding of Cana is not patience, of waiting for a miracle at a later date. When told that the wine was running out, Jesus didn\u2019t say, \u201cBe patient! And don\u2019t worry: in heaven there will be enough wine!\u201d He worked a miracle then and there, even though many didn\u2019t notice the miracle. <\/p>\n
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That\u2019s the lesson of the wedding at Cana: the Lord is present here, with you. And where the Lord is present, He is working miracles. And the miracles He works here are far greater than turning water into wine: He\u2019s turning dead sinners into living children of God. <\/p>\n
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After the service today, you depart from this place\u2014and the Lord goes with you. You\u2019ll go back to family life, school, work, whatever your callings entail. Some of the things you have to do will be frustrating and seem to border on futility as you beat your head against the wall. But you are a child of God, living a sanctified life; and as you deal with those around you, you are God\u2019s voice and God\u2019s hands to care for them. The Lord used servants to fill the water jars at the wedding. He will use you in service to others, too. <\/p>\n
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That\u2019s the lesson from the wedding at Cana, where Jesus performed His first sign and manifested His glory, and no one seemed to notice, except his disciples. The same Lord is with you, present to save, working to give you the miracle of eternal life: and He manifests His glory in the miraculous truth that for His sake, you are forgiven for all of your sins. In the Name\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
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